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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

11.06.2025 09:41

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

CONCLUSION:

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

I would go there, only if the Lord were not here. ||2||

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

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The young and the old drink milk pudding, but these fools eat the cow's body.

Says Kabeer, unto whom should I tell this?

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

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I ground up sandalwood, along with several fragrant oils.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

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Ravidas (a chamar shoemaker)

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Kabir (a weaver)

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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

— Kabir, II.57, Translated by Rabindranath Tagore

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Gauree, Kabeer Jee, Panch-Padas:

How can they kill the mother, whose milk they drink like that of a wet nurse?

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Now here in this verse

One Universal Creator God. By The Grace Of The True Guru:

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ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

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ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Kaashi and Magahar - I consider them the same.

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

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Where should I go? My home is filled with bliss.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

I am not a Hindu, nor am I a Muslim.

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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

At the time of my death, I moved to Magahar. ||2||

I am a sacrifice to You, O my True Guru.

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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Hari is in the East, Allah is in the West.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

I am like a fish out of water,

Says Kabeer, this is what I say:

=======================================================

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

I serve the One Lord, and not any other. ||2||

To him who is high-minded, these teachings will be illuminating.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Raamaanand's Lord and Master is the All-pervading Lord God.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

That Kabeer died chanting the Lord's Name. ||5||15||

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

If God be within the mosque, then to whom does this world belong?

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

That God showed me the Guru, within my own mind. ||1||

From Guru Granth Sahib ji - Ang 1195

Shvetashvatara Upanishad (6.23)

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

For many years, I practiced penance and intense meditation at Kaashi;

Let’s see what Gurbani has about Ramanandacharya’s views.

Now tell me, Lord, what will my condition be?

If Ram be within the image which you find upon your pilgrimage,

Without looking into one's heart, how can one reach paradise?

then who is there to know what happens without?

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

I wasted my whole life in the city of Shiva;

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Raamaanand Jee, First House:

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Let's look at the views of Sant Kabir

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Sadhna (a Muslim butcher) and

There, where millions of Krishnas stand with hands folded,

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

———————————————————————————————————————

I am not a Hindu, nor am I a Muslim.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

================================================================

You have cut through all my confusion and doubt.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Sant Kabir was staunchly against cow slaughter.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Raamaanand's Lord and Master is the All-pervading Lord God.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

He does not dwell at the Lord's Feet. ||3||

— Kabir, III.2, Translated by Rabindranath Tagore

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

I have searched through all the Vedas and the Puraanas.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

I left Benares - I had little common sense. ||1|| Pause ||

One day, a desire welled up in my mind.

———————————————————————————————————————

There the streams of light flow in all directions, few are the men who can cross to that shore!

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

All the men and women of the world are His living forms.

I went to God's place, and worshipped Him there.

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

— Kabir, Ramaini 1, Translated by David Lorenzen

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

———————————————————————————————————————

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

You are totally pervading and permeating in all.

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Wherever I go, I find water and stones.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

NOW…

These morons know nothing, they wander about in ignorance,

Sain (a barber)

Ramarchan Paddati gives more info about his teachings.

With inadequate devotion, how can anyone swim across? ||4||

As long as the mind is filled with the desire for heaven,

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Look within your heart, for there you will find both Karim and Ram;

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…